The view of god as an omnipresent being according to sura 17 the night journey

In this chapter Ahmad Yaar Khan Naeemi quoted the quotes of the scholars which according to him are the proofs of Prophet peace be upon him being Omnipresent. Below is the response of his quotes. Here Ahmad yaar Khan is playing with the words because nowhere this proves that Prophet peace be upon him is present and watching. For example Allah says:

The view of god as an omnipresent being according to sura 17 the night journey

Muhammad, peace be upon him, you traveled to heavens high, The angels addressed you with "Welcome! The earliest biography of the Prophet, the Sira of Ibn Ishaq, tells the story thus: The ascent is described as followed in his Sira: It was the one upon which the dead turn their glances at the resurrection.

My friend [Gabriel] made me climb until we reached one of the heavenly gates, which is called Gate of the Guard. There twelve hundred angels were acting as guardians. In the lowest heaven the Prophet sees Adam, in front of whom the souls of mankind are paraded, and he is shown the punishments of the sinners, which correspond to the nature of their crimes.

Those who have embezzled the money of orphans must swallow fire; usurers with terribly swollen bodies are chased by crocodiles into the fire and are trampled down; and so on, through many other, even more horrible punishments. The conversation between the sojourners and the gatekeepers goes like this: Gatekeeper said, Who is it?.

The Angel Gabriel replied, "Gabriel. If one were to distort the content of the message, to knowledgable Muslims it would amount to hurling a mischief, deliberate or not.

Muhammad, peace be upon him, then visits the subsequent heavens and meets in them some of the prophets who preceded him. He sees Jesus in the fourth heaven and Abraham in the seventh. Finally, the Prophet, peace be upon him, enters Paradise.

According to one oft-repeated tradition, God then commands the Prophet to introduce fifty daily prayers in his community. While he descends to wards earth, Moses remonstrates with him, saying that his people will never be able to perform that many prayers and he should return to ask God that the number be reduced.

After several repeated efforts God does finally reduce the number of required prayers to five. But this purpose did not remain so central in later versions of the legend, which substitute other motives or supplement it with elaborations.

In particular, the right of intercession by the Prophet is often seen as the chief result of his dialogue with the Lord.

God the Father is a title given to God in various religions, most prominently in plombier-nemours.com mainstream trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person God the Son (Jesus Christ) and the third person God the Holy plombier-nemours.com the second century, Christian creeds included affirmation of belief in "God the Father. But only God is omnipresent and omnipotent! and themselves are created, S. And those they call upon, apart from God, created nothing, and themselves are created, dead, not alive It has previously been mentioned that in the Sahih it is recorded that the Messenger of Allah passed by Idris on the night of the Isra (Night Journey. How Sura suddenly makes sense. , indicating that he is all-present (omnipresent) and all-powerful (omnipotent). But only God is omnipresent and omnipotent! It has previously been mentioned that in the Sahih it is recorded that the Messenger of Allah passed by Idris on the night of the Isra (Night Journey) and he (Idris) was in the.

It is commemorated on 27 Rajab, the seventh lunar month. The message in this situation can be rephrased thus: After several repeated efforts with God, the number of required prayers gets reduced to five.

Scholars have even seen in the night journey parallels to the experiences of [people in many other cultures including Siberia, Iran, India, and in Judeo-Christian tradition, as well.

Schimmel says, the seat of honor that Muhammad, peace be upon him, was accorded at the Sidrat al-muntaha, "the Lote Tree of the farthest limit" Sura Speaking of the influences from Iran, Dr.

It is the waqt, the moment, or, as German medieval mystics would say, das Nu, that the Prophet experienced during his flight. In order to explain this experience of complete timelessness to doubting spirits present in every community, apologists like to use the old Indian tale of the man who, submerged in water, lives in a few instants through a whole lifetime a story that has been used in India to exemplify the play of maya, illusion, and has been taken over into the Near Eastern and even European traditions.

First of all it had to be clarified whether Muhammad, peace be upon him, made this journey in the body or in the spirit. I - 10 of a seemingly similar event. This point became an important argument in discussions whether the Prophet or the saint occupies a loftier place in the spiritual hierarchy: Another controversial question was whether Muhammad, peace be upon him, had really seen the Lord, and if so, whether with his eyes or with his heart.

This problem was discussed particularly in connection with the interpretation of Sura 53, An-Najm, "The Star. I closed my eye tightly from both worlds That is it that I learned from Mustafa: The mystery of ma zaagha [it did not swerve] and ma tagha [it did not turn away]- Where but from him could I learn it?

Nobody can imagine how close the Prophet was to the one he saw: So close did the Prophet come to his Lord. Perhaps the most succinct description of the event was given by an Indo-Persian poet of the late fifteenth century, Jamali Kanboh, who sums up this mystery within a famous couplet: Moses went out of his mind by a single revelation of the Attributes You see the Essence of the Essence, and still smile!Religion Midterm Introduction of Islam.

STUDY. God is omnipresent and he illuminates everything but he is not identical to anything in this world. Explain the Ontological Relation between God and man in the Qur'an.

According to the Qur'an, human being has two major constitutive components: Fitra and Free-will. What is Fitra? God the Father is a title given to God in various religions, most prominently in plombier-nemours.com mainstream trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person God the Son (Jesus Christ) and the third person God the Holy plombier-nemours.com the second century, Christian creeds included affirmation of belief in "God the Father.

God is omnipresent and he illuminates everything but he is not identical to anything in this world Explain the Ontological Relation between God and man in the Qur'an.

God is . God: Who/What is God?

The view of god as an omnipresent being according to sura 17 the night journey

Update Cancel. Answer Wiki. + Answers. Charlie Vetter, Atheism: and thus if one believes God is great,then one must accept that God is omnipresent and thus Lord Krishna is the one true God. The word God is being used in two different meanings. 1. The word ‘God’, as it is possibly used by a random guy in .

Start studying islam. Learn vocabulary, terms, and more with flashcards, games, and other study tools. Search. all but the first sura follows this rule (true/false) true.

the first sura is the. shortest. he was not killed- and apparently is being maintained by god. he will eventually reapear. who is the religious authority for the shia. Consider a 'heavenly journey,' such as are found recounted in gnostic literature, and which Mohammed's followers believe he himself accomplished in the 'Night Journey.' In the version of the story found in the Hadith, Abraham is discovered to be inhabiting the 'seventh heaven.'.

Isra and Miraj: The Miraculous Night Journey - IslamiCity